Power, State and Nationalism in East/Central Europe

An internet-assisted course

Finn Sivert Nielsen (Copenhagen) & Kristina Sliavaite (Vilnius)


Examples of projects

The following projects were used at a similar course held in Copenhagen in 1999.
The descriptions are preliminary, and were the ones used by the groups when they first formulated their projects. Some of the descriptions are not concrete enough to be used as they are. Theoretically, most of them are also much too vague.

 
1. "Belarus group"

Empirical point of departure:
A Danish Baptist congregation in Tårnby does work on emergency aid deliveries to the city of Rubel in Southern Belarus, in order to help children that have been affected by the Chernobyl incident.

Theoretical orientation:
Risk society (Ulrich Beck). "Modern" risk perception in what is perhaps (in some sense) a "non-modern" society.

2. "Conspiracy group"

Empirical point of departure:
Four different social groups in Moscow (which groups?). The four members of the group will each do fieldwork in one of the social groups, and the finished thesis will be based on a comparison.

Theoretical orientation:
Conspiracy theories will be used in order to uncover local ideas about power. It will also be possible to tie conspiracy theories to a wider theoretical framework concerned with "power as magic".

3. "Kalmykia group"

Empirical point of departure:
A Buddhist-Nationalist youth movement... (where?)

Theoretical orientation:
The role of religion in creating national identity.

4. "Belgrade group"

Empirical point of departure:
The Serbian opposition's self-expression through the media (TV, Internet, newspapers, radio. Particpant observation among media workers and among "common people" (to catch their reactions to media expressions).

Problem formulation:
How is it possible to maintain one's Serbian identity, while at the same time distancing oneself from Milosevic's version of Serbian national identity - and without allying oneself with the West?

5. "The Czech group"

Empirical point of departure:
Young school pupils (15-18 years) from both rural and urban areas (where?).

Theoretical orientation:
Negotiation and manifestation of Czech identity / national identity. We will focus on young people, since we assume that it is particularly in this age group that people begin to attend to and reflect on the established norms and value systems and their own identity in relation to their surroundings.

6. "Czech students in Prague"

Empirical point of departure:
The relationship between Czech and international students at a school of photography in Prague.

Theoretical orientation:
How do the Czech students identify themselves collectively in relationship to the international students.

Problem formulation:
What is the relationship between the Czech state's wish to integrate in the EU, and the concepts of local people?

7. "Danish business in Poland"

Empirical point of departure:
Central / Northern Poland. In the city of Bydgoszcz a group of businesses from Southern Jutland have established "The Danish House", as a center of business cooperation between Danes and Poles.

Problem formulation: "What is the best way to start business in Poland for a (hypothetical) Danish firm?"

8. "Lituanian understandings of democracy"

Empirical point of departure:
Lituanian students at a "Folk highschool" in Denmark and their contacts with a Lituanian NGO. In these contexts we will explore Lituanian ideas about "the West" and "democracy".

Theoretical orientation:
Theories of civil society. Ideas of narrative resistance (Nancy Riess).

9. "Cultural resistance in Russia"

Empirical point of departure:
A subculture of artists in St. Petersburg working with visual media (film, theater).

Problem formulation:
How has Russian / Soviet culture and concepts of society changed since perestroika? Do people seek to return to Soviet values? Does there exist systematic resistance to the present-day regime and the ongoing changes? How is such resistance expressed?

10. "Russian civil society group"

Empirical point of departure:
Three separate fieldwork projects will be carried out: one in an urban context, one in a rural context and one among "nouveaux riches" (the last group may give access to "creative / illegal groups").

Theoretical orientation / Problem formulation:
The development of post-communist society in Russia. Focus on power, resistance and the negotiation of identity in everyday life. Legitimation of power in the power vacuum that has arisen after the fall of communism. Are illegal economic activities part of the emerging civil society? If so, what consequences does it have?

11. "Baltic student group"

Empirical point of departure:
Four separate fieldwork projects which will explore Baltic student organizations, the relationship between these organizations and international organizations, and attitudes among Baltic students themselves.

Theoretical orientation: The formation of new group identities (the role of organizations). The relationship between these group identities and individual identity projects. Gramsci (hegemony), Bourdieu (field/system), Flyvberg (power and rationality), Foucault (?), B. Anderson (imagined community).